In times of rapid upheaval, it is common to be overwhelmed. Even if one had the feeling that something significant was about to happen, the sudden onset of such a situation takes most of those involved by surprise. Russia’s invasion of Ukraine was exactly such a moment, where one was surprised, although the escalation had long been in the air. These seemingly sudden and not-so- sudden changes require answers. Answers that are both quick and thoroughly thought out are rare to find, and that is precisely why Volodymyr Ishchenko’s book Towards the Abyss plays an outstanding role.
This review critically examines Ishchenko’s analysis of post-Soviet capitalism, especially in light of Russia’s large-scale invasion of Ukraine. It opens with an overview of Ishchenko’s central arguments, focusing on his exploration of the class interests that shape the conflict between Russia and Ukraine—a perspective that has sparked sustained international debate. Ishchenko’s reliance on political capitalism as an analytical framework provides valuable insights, though it may fall short of fully capturing the complexities of the post-Soviet landscape. Building on Felix Jaitner’s insights, this piece explores how economic rifts within Russia’s elite challenge a purely political capitalist view, revealing instead competing visions for Russia’s future.1Felix Jaitner, Russland: Ende einer Weltmacht (Hamburg: VSA Verlag, 2023); Failed Modernization and an Imperialist Project (Berlin: Rosa Luxemburg Foundation, 2024), https://www.rosalux.de/en/publication/id/51669/failed-modernization-and-an-imperialist-project.
What Is Progress?
Towards the Abyss starts with an excerpt from Arkady and Boris Strugatsky’s book The Snail on the Slope—a passage that in condensed form recounts the tragically unfolding history of post-Soviet life so far.2Boris Strugatsky and Arkady Strugatsky, Snail on the Slope, trans. Alan Myers (New York: Bantam Books, 1980). “Doomed, doomed and wretched. Or rather—happy and doomed, since they don’t know they’re doomed, that the mighty of their world see in them only a dirty tribe of ravishers,” the authors state, which captures the fleeting historical moment in which the collapse of the Soviet Union was accompanied for many by a naïve hope for a better life. There was a second of unsuspecting faith in the Western promise that democratic reforms would be followed by prosperity. Disillusionment followed immediately: an estimated 7 million excess deaths were recorded in Eastern Europe alone in the 1990s.3Gábor Schering et al., “Deindustrialisation and the post-socialist mortality crisis,” Cambridge Journal of Economics 47, no. 2 (2023): 341–72, https://doi.org/10.1093/cje/beac072. The doomed have long been neither happy nor unknowing. The feeling of being cheated runs deep and they know exactly who the blame lies with. Ishchenko recalls an everyday experience in the post-Soviet space, namely the omnipresent awareness of one’s rulers as “thieves, crooks or mafia.”4Ishchenko, Towards the Abyss, 98. There is truth in these expressions; they are categories that still need to be translated into terms (Begriffe), and Ishchenko does this with the help of Max Weber, Iván Szelényi, Branko Milanović, and Ruslan Dzarasov. He calls these rulers “political capitalists” and the prevailing system in the post-Soviet space “political capitalism.” It is a system built on systematic plunder and one which produces post-Soviet stagnation and disorientation. But more on this later.
With the exception of the German Democratic Republic, there has never been a regime in the West that called itself socialist or communist. Marxists in the West therefore operate under different conditions than their comrades-in-arms from countries where the elites adorned themselves with the same name. And because a move towards socialism in formerly nominally socialist countries always necessarily entails a return to socialism, the question of progress is posed under different circumstances than in the West. While the Left in the West still takes the term “progress” for granted, this is negotiated differently in Ukraine (or Russia, Kazakhstan, and so on). The continuation of Strugatsky’s quote should also be read from this perspective: “that for them everything is preordained and—worst of all—that historical truth here…is not on their side, they are relics, condemned to destruction by objective laws, and to assist them means to go against progress, to delay progress on some tiny sector of the front.”
Looking at the post-Soviet space, we find in most countries small but vocal groups that claim progress for themselves and pursue an aggressively antisocialist course. They brand the Soviet Union and the idea of communism as backward and link it to modern-day Russia.5Ishchenko, Towards the Abyss, xxiii. These are mostly middle-class people who, according to Ishchenko, are connected to transnational capital and are orientated towards the West. In a very personal introduction, he describes how he experienced these groups in the course of his academic and political life and refers to them as “nationalist intellectuals” or “comprador intellectuals.”6Ishchenko, Towards the Abyss, xxiv. They want modern Ukraine to be nationalistic, neoliberal, and European.7Ishchenko, Towards the Abyss, 133. For them, integration into Western institutions represents an “ersatzmodernization,” as Ishcenko puts it, meaning “joining both ‘proper’ capitalism and the ‘civilized world’ more generally.”8Ishchenko, Towards the Abyss, 102. While they also associate their vision of a modern Ukraine with freedom of expression and plurality, “at the critical moments when these discussions could really matter politically, and not just appease the ‘enlightened’ conscience, all the red lines were strictly enforced, and you had to get back in line. Or get in trouble.”9Ishchenko, Towards the Abyss, xxiv. Even nominally left-wing voices were able to nestle in there and provided “‘Ukrainian voices’ for certain progressive sections of the international public.”10Ishchenko, Towards the Abyss, xxii. In advancing these policies under the banner of decolonization against Soviet/Russian forces, these groups can feel like the genuine protagonists of radically progressive political projects.
But can their progress be generalized? “Only that doesn’t interest me….What has their progress to do with me, it’s not my progress and I call it progress only because there’s no other suitable word,” state the final lines Ishchenko quotes from the Strugatsky brothers.11Ishchenko, Towards the Abyss, xxiii. He points out that alongside the political capitalists and the Western-orientated middle classes, there is another group, one that has suffered most from the post-Soviet transformation on the one hand and embodies an alternative vision of progress on the other: Soviet Ukrainians. Ishchenko is not interested in Soviet nostalgia, but in progress with universal appeal—in other words, an internationalist class perspective that is capable of going beyond Ukraine. Even “faded, this vision of progress marked the worldview of the last Soviet generation.”12Ishchenko, Towards the Abyss, xxii, my emphasis. And because these Ukrainians stand for an alternative, universal progress, they challenge both the domestic political capitalists and the professional middle classes, as well as the imperialist actors from both Russia and the West.
Post-Soviet Vicious Cycle
These three presented actors (political capitalists, professional middle classes, and Soviet Ukrainians) more or less run through the entire book. So far, however, only the first two are recognizable as organized and self-aware shapers of the post-Soviet space. And it is precisely their mutual and internal (for example, various factions of political capitalists) hostile activity for the leadership of the country with a simultaneous inability “to develop sustained political, moral and intellectual leadership” for the subaltern classes that shapes the “post-Soviet vicious cycle.”13Ishchenko, Towards the Abyss, 106; 57ff. The political capitalists “who amassed their fortunes in the process of rapid and arbitrary privatization of state property in the 1990s have struggled to secure broader legitimacy for their rule….The source of that legitimacy did not include any kind of developmental project to lead the way out from the huge grey zone of stagnation and degradation.”14Ishchenko, Towards the Abyss, 74. The dissatisfaction of the broad sections of the population leads to regular uprisings, which, however, do not bring about any fundamental changes and only result in replacing one group of rulers with another. This is another reason why Ishchenko (together with Oleg Zhuravlev) calls these uprisings “deficient revolutions.”15Ishchenko, Towards the Abyss, 61.
While political capitalists want to maintain their system, which is characterized by close and often identical relationships between political and economic elites and thus enabling so-called “insider rents,” the professional middle classes want to integrate Ukraine into the world market according to the Western model. Excluded from the structures of political capitalism, the professional middle classes “aspired to the role of comprador bourgeoisie allied with transnational capital. The latter would benefit from the enforcement of “transparency” and “anti-corruption,” thus eliminating the main competitive advantages of Ukraine’s political capitalists.”16Ishchenko, Towards the Abyss, xxi. The main income and career opportunities for the professional middle classes, as well as the possibility of gaining political influence, lay in the prospects of intensifying political, economic, and cultural relations with the West, and so they also act as the vanguard of Western soft power.17Ishchenko, Towards the Abyss, 102. They receive support from those sections of the labor force that have already been integrated (at low wages) into the EU markets. The eastward-oriented political capitalists were able to gain the support of the labor force from large post-Soviet industries and the public sector, to whom they “could offer at least some stability in the midst of the post-Soviet collapse, and who passively supported its rule without any enthusiasm for it.”18Ishchenko, Towards the Abyss, xxi.